sharing the same pillow

一茶　1821年
母親と同じ枕の手負哉
haha oya to onaji makura no teoi kana

David’s English
sharing the same pillow
with his mother...
wounded deer

by Issa, 1821
This image of a fawn lying next to his dying mother (wounded by a hunter's arrow), is one of Issa's most tragic.
＃visit http://cat.xula.edu/issa/

sakuo haiga
On 1765, at his age 3, his mother dies.
It was the beginning of his tragedy and became the foundation of his haiku.

for my life too

小林一茶　1810年
身一つも同じ世話也花の春
mi hitotsu mo onaji sewa nari hana no haru

David’s English
for my life too
help arrives...
spring blossoms
.
by Issa, 1810
#visit http://cat.xula.edu/issa/

sakuo comment and haiga..
1810, age 48, being single in Edo, wishing to return home villag.

heat shimmers

小林一茶　1822年 60歳

陽炎の立や垣根の茶ん袋
kagero^ no tatsu ya kakine no chan-bukuro

David’s　English
heat shimmers rise--
on the fence
a pouch of tea

by Issa, 1822
Kaki can be translated as "fence" or "hedge."
#visit http://cat.xula.edu/issa/

sakuo comment.
What for is used the pouch of tea? I think bag is better than pouch in this case.
The tea bag is used for cooking gruel rice, putting tea in bag and boiled with rice
After cooking the bags are washed, dried and reused.
Who did eat tea gruel rice? In western district, in Kyoto or Nara it has been for break first. In eastern district, in Kanto it was generally for sick　people.
At this time his wife was pregnant with third son.
Issa was looking the tea bags, thinking his wife and new baby.
1822, Third Month, 10th day, his third son　is born

sakuo haiga.

mountain chrysanthemum

小林一茶　1820年 58歳
山の菊曲るなんどはしらぬ也
yama no kiku magaru nando wa shiranu nari

David's　English
mountain chrysanthemum--
growing crooked's a thing
it knows nothing about

by Issa, 1820 age 58.
R. H. Blyth comments, "Chrysanthemum plants are artificially forced into all kinds of shapes. They are straight and upright by nature, like nature"
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sakuo comment.
His wife was called chrysanthemum, Kiku in Japanese.
She was powerful woman,　working hard with obstinate temper. They had
quarrels often.
1820 5th of Octer second son was born, Issa always said to Kiku that don't bundle the baby
on your back. She always resisted it, and on the first month of the next year
the baby was died on mother's back.

sakuo haiga.

first snowfall

小林一茶　1821年
初雪や一二三四五六人
hatsu yuki ya ichi ni san yon go roku hito

David’s English
first snowfall
one, two, three, four
five, six people
by Issa, 1821
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sakuo comment
How to divide second line and third line according to 575 rhythm?
一二三四五六人 (ichi ni san yon go roku hito)

Second line
ichi ni san yon
♪♪　♪_　♪♪　♪♪= 7 syllables + 1 pause

Third line
go roku hito
♪_ ♪♪　♪♪= 5 syllables +1 pause

The above is my trial. I think this punctuation makes 575 rhythm and lead
us to the atmosphere in which we feel first snow falling.

sakuo haiga.

stars of Tanabata

小林一茶　1818年
しゃんしゃんと虫もはたおりて星迎
shan-shan to mushi mo hata orite hoshi mukae

David’s English
chirr-chirr! insects also
work their looms...
stars of Tanabata

by Issa, 1818
The Tanabata Festival takes place on the seventh day of Seventh Month. According to a romantic legend, two celestial lovers--the stars Altair and Vega--are separated by Heaven's River (the Milky Way). One night a year (Tanabata night), they cross the starry river to be together. Vega is the "Weaver Star," working diligently at her loom. Lewis Mackenzie translates the opening phrase onomatopoetically: "clap! clap!" See The Autumn Wind: A Selection from the Poems of Issa (London: John Murray, 1957; rpt. Tokyo: Kodansha International, 1984) 67. Since shan to can denote a ringing sound as well as a clapping sound, the first seems more fitting in this case; Kogo dai jiten (Shogakukan 1983) 827. Shinji Ogawa translates the phrase, hoshi mukae, "welcome to Tanabata stars."
# http://cat.xula.edu/issa/

sakuo haiga.

evening smoke

小林一茶　1809年
夕けぶり鳩吹人にかかりけり
yu^ keburi hato fuku hito ni kakari keri

David’s　English
evening smoke--
on the man playing pigeon flute
it hangs
.
by Issa, 1809
Shinji Ogawa explains that there is a flute called hato-bue ("pigeon flute") used to call birds for hunting; it is similar to an ocarina.
# visit http://cat.xula.edu/issa/

sakuo comment and haiga.
Issa 1819, age 57.
Sixth Month, his first daughter Sato dies of smallpox.
Evening smoke form chimney climb up. It shows dinner has been
prepared.
Pigeon flute is for children. The sound is simple but a little sorrowful.
A man, Issa was playing the flute for his daughter.
His wife called him for the evening meal.
Pigeon was crying for a while in the evening

seaside temple

小林一茶　1818年
磯寺や座敷の霧も絶え絶えに
iso-dera ya zashiki no kiri mo tae-dae ni

David’s English
seaside temple--
the room in the mist
grows faint

by Issa, 1818 . http://cat.xula.edu/issa/

sakuo comment.
It was at seaside and evening.
The air is getting cooler and mist move up from sea.
Gabi san has suggested me the above.
The mist faintly comes up like a fairy creep up into the room.

sakuo renga.

soot-grimed straw mat

小林一茶　1806年
煤くさき畳も月の夜也けり
susu kusaki tatami mo tsuki no yo nari keri

David's English
on a soot-grimed
straw mat too...
moon gazing


by Issa, 1806
The original haiku ends with the phrase,
"it's become a moonlit night" (tsuki yo nari keri).
The moon-gazing is implied. Other moon watchers sit on fine tatami mats,
but one poor participant (Issa?) sits on a soot-stained one. For all, it's the same moon.
＃ visit http://cat.xula.edu/issa/

sakuo comment.
1806 aged 44, staying in Edo, at this time his best haiku teacher was Natume Seibi who was
who was a big banker and helped Issa's daily life.
A soot-grimed straw mat is placed besidde Irori (fire storve) that is located in living room or
kitchen. Issa stayed there, but gust room were filled with moon watchers.
Their gay voices might sound to solitary Issa.

sakuo haiga.

purification font

小林一茶　1818年
みたらしやすみ捨てある後の月
mitarashi ya sumi sutete aru nochi no tsuki

David's English
purification font--
thrown in a corner
the Ninth Month moon

by Issa, 1818
The font holds water for hand-washing purification at a shrine--
and a reflection of the full moon of Ninth Month, 13th day.
In the old calendar, there were two harvest moons:
the 15th day of Eighth Month (this is the more important meigetsu)
and the 13th day of Ninth Month.

#visit http://cat.xula.edu/issa/

sakuo haiga.

morning Fuji

小林一茶　1818
朝不二やとそのてうしの口の先
asa fuji ya toso no cho^shi no kuchi no saki

David’s English
Mount Fuji dawn--
a New Year's sake toast
at my lips
Or: "at his lips" or "at her lips." Spiced sake (toso) is a New Year's drink.
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sakuo comment
1818, Issa　age 56.
Fifth Month, 4th day, a daughter, Sato, is born.
It was his happiest New Year in his whole life.
second line
とその　てうしの＝　bottle of happy sake
口の先＝ at the tap of
Fuji mount is not real existence but lovely wife’s forehead
that was alike to Mt,Fuji. We call it Fuji forehead, fujibitai in Japanese.

sakuo’s translation
morning Fuji Mount ---
at the tap of bottle
New Year’s sake

sakuo renku
杯受ける　その富士額
sakazuki ukeru sono fuji-bitai

receiving with cup
her Fuji forehead

back to my garden

To all.
After 20 days I have returned home from the hospital.
My heart surgery has succeeded.
I have got new refreshed engine. I can walk around freely.
A few months need for rehabilitation.
Thank you for your great encouragement.
Haiku and Photo
生還す緑豊かな我が庭へ
seikan su midori yutaka na waga niwa he

being alive
back to my garden
rich greens

I will be back on August.

Yesterday the gardener took care of my garden trees.
He cut and treats leaves for coming summer.

Tomorrow I am going to the hospital and am received surgery operation
held on 23 June.
It is 99% safety operation, but need the time for recovering.
My blog close today and will be open on the mid of August.

My haiku and haiga.

術受けし 木緑にならん 八月に
jyutu ukesi ki midori ni naran hatigatuni

operated tree
will be green again
on August.

Toh-ji Temple

小林一茶　1792年
to^ bakari miete to^ji wa natsu kodachi
塔ばかり見へて東寺は夏木立

David's English
Toh Temple--
just its pagoda shows
over the summer trees

by Issa, 1792
The haiku refers to To^ji, a Buddhist temple in Kyoto. Shinji Ogawa comments, "[Issa] skillfully depicts the vigorous green foliage in summer without mentioning anything about the foliage itself."
＃visit http://cat.xula.edu/issa/

sakuo　haiga

bloody clams

小林一茶　　1804年　42歳

赤貝を我もはかるよ梅の花
akagai wo ware mo hakaru yo ume no hana

David's English

surveying also
bloody clams...
plum blossoms

by Issa, 1804
Or: "a bloody clam." Akagai, literally "red shell"
or "red shellfish," refers to a "bloody clam" or "ark shell."

＃ visit http://cat.xula.edu/issa/

sakuo renku

何を如何してはかるかしら
nani wo dousite hakaru kasira

what do you survey?
how do you mesure?

the muddy road

小林一茶　1822年
泥道を出れば卯の花なかりけり
doro michi wo dereba u [no] hana nakari keri

David's English
leaving the muddy road
and the blooming deutzia
behind

by Issa, 1822
In Shinji Ogawa's interpretation, Issa has left the muddy road (a good thing) but has left behind the blooming deutzia (a bad thing).
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sakuo renku
あるのは空と雲ばかり
aruno ha sora to kumo bakari

only existing
sky and cloud

kindly the wind

小林一茶　１８２０年
庵の煤風が払ってくれにけり
io no susu kaze ga haratte kure ni keri

David’s English
kindly the wind
sweeps my sooty
hut
by Issa, 1820
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sakuo
Last year he lost his daughter.
This year Oct 5th he got second son. Oct 16th he felled down with paralysis.
Say Japanese proverb.
捨てる神あり拾う神あり
suteru kami ari hirou kami ari

one God give up me
another God save me

spring wind

小林一茶　
春風やひらたく成って家根をふく
haru kaze ya hirataku natte yane wo fuku

David's English
spring wind--
my thatched roof
blown flat

by Issa, 1812
Normally, I translate haru kaze as "spring breeze," but this haiku suggests a forceful "wind."
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sakuo haiga.

departing clouds

小林　一茶　45歳
行雲やかへらぬ秋を蝉の鳴く
yuku kumo ya kaeranu aki wo semi no naku

David’s English
departing clouds--
"Autumn won't return"
the cicadas sing

by Issa, 1807　
Or: "the cicada sings."
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sakuo renga

geese and gulls

小林　一茶　1813年
雁鴎おのが雪とてさわぐ哉
kari kamome ono ga yuki tote sawagu kana

David’s English
geese and gulls
raise a ruckus...
"It's my snow!"
by Issa, 1813
Shinji Ogawa notes that ono ga yuki ("my snow") refers to the first-person quacking and squawking of the geese and gulls. The birds are clamoring, "It's my snow! It's my snow!"
1813, Age 51
Second Month, he is living in Kashiwabara in a rented house. In autumn, his inheritance dispute finally settled, he moves into his family home.
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sakuo renku & renga
兄弟で一つ屋根分け雪来る
kyoudai de hitotsu yane wake yuki kitaru

by the brothers
one roof devided
and snow coming